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Feb 26, 2005
Government spending on male specific conditions
"The government spends $250 for each man diagnosed with prostate cancer and about $2,000 for each death, according to the American Foundation for Urologic Disease.
It spends $3,000 on every woman diagnosed with breast cancer and $12,000 for each death." (3)
Government spending:
The National Institute of Health spends 10 percent of its budget on women's health issues and 5 percent on men's health issues. (1)
Cancer:
190,000 more men are diagnosed with a cancer than women each year. (10)
29,000 more men died of cancer in 1992 than women. (2)
Prostate cancer:
Prostate cancer is almost as serious for men as breast cancer is for women. 44,000 women die of breast cancer while 41,000 men die of prostate cancer each year. (3)
Every twelve minutes a man died of prostate cancer in 1997. (4)
334,500 men were diagnosed with prostate cancer in 1997. (4)
"Since 1992, the number of American men diagnosed with prostate cancer has risen from 132,000 to 317,000." (3)
"The National Cancer Institute directed $1.8 billion toward breast cancer research and $376 million to prostate cancer research projects." (3)
"The government spends $250 for each man diagnosed with prostate cancer and about $2,000 for each death, according to the American Foundation for Urologic Disease. It spends $3,000 on every woman diagnosed with breast cancer and $12,000 for each death." (3)
The Department of Defense spent "about $20 million for prostate cancer research and $455 million on breast cancer research from 1993 through 1996." (3)
[....]
Even the Dept of Defense spent more on women? The people who do what the Defense Dept is there to do are mostly men. But I digress. Herein lies an example of why the cause of men's rights is inseparable from the cause of limited government.
Most of the money that pays for the above research is taken from men, without our permission. Then the government spends it unequally on women, because women have the most political clout. We notice this, and we point out that they are spending far more on women than on men. We should point this out, but should we also attempt to make them spend the health budget equally? Is this how we can best improve men's health?
The govt dresses itself as Robin Hood and takes our money, supposedly so it can help those in need. Once they do this, they lessen our ability to give to whatever charities we choose. If one of us discovered that a charity was giving unequally to women, he might choose a different charity. But in our situation, we can't choose a different charity. The money we can spare is taken and given only to one, and we have little control how they distribute it. In response to this, we can demand that they distribute it fairly, but if we do this, we set ourselves against women who demand that they distribute it unfairly, and in women's favor. Women naturally hold their hands out and demand support from others, whereas men are naturally self-sufficient, so we wind up in a contest in which we must do what is contrary to our nature, and we must do it better than those to whom it comes naturally. We must out-beg the beggars, and we can't.
In contrast, suppose they don't take our money from us, and we can choose which charity to help, or simply to help ourselves. Then the government is incapable of helping men or women, and in this situation, we have the natural advantage, because we instinctively support ourselves, and they instinctively look to others. We can keep this advantage, or give it up of our own free will. We can ensure that people have enough money to study prostate cancer, and we can find out why men die seven years earlier, because there's no one hanging on us. If women want research done on breast cancer, they can damnwell pay for it, or we can help them, if we want.
Unfortuately, the latter situation is not our situation, because we have allowed governemnt to get too big and too powerful, so those who can make the most noise are coddled at our expense. The only way to stop this is to take away the government's ability to coddle, not to demand that it coddle us too. We're not the ones who need coddling. We can help ourselves and other men, if we aren't involuntarily saddled with the burden of helping women too.
Posted at 01:56 pm by None
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Guess Which Sex Is Doing Most of the Dying in Iraq?
If you guessed men, you're right. Indeed men make up the overwhelming majority of the U.S. fatalities in the Iraq war. As of January 29, 2005, 1,429 U.S. military personnel had been killed in Iraq. Of those 1,429 fatalities, 1400 or 97.97% are men, and 29 or 2.02% are women.*
To be sure, I mourn the deaths of all of them. A lot of good people have died. May they all rest in peace.
However, depsite all the talk of "gender equity" and so forth, the fact remains that men comprise almost all of the U.S. military deaths in Iraq. So don't even dare to talk to me about "male privilege," "patriarchy," or any similar nonsense, because I'll reject it outright. The simple truth is that men are dying. What are we going to do about it?
* Source: http://www.cnn.com/interactive/world/0401/chart.iraq.fatalities/content.7.html
Posted at 08:59 am by regularguy
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Feb 25, 2005
Maus' Women's Studies 101 mid-term
Alright folks, I know you are all looking forward to spring break and those beaches on the gulf coast, but just prior to that….that’s right it’s mid term time and this is Professor Maus’ Women’s Studies 101 mid term. First, be sure that you all are thoroughly familiar with the all important historical timeline provided by the Duke University Women’s Studies Department. (Which is where most of this shit actually took root.)
http://womens-studies.osu.edu/araw/chrono2.htm
Try to appreciate that old Professor Maus was around for and tuned into all of these events because at the time I was young, horny, involved in a live in relationship with a vanguard feminist, and I naively believed that when a woman said “Just because I am a feminist that does not mean that I hate men” that the bitch was not actually a bald faced liar who would choke if she ever uttered the truth.
Just the same I was more than a little appalled at what I was seeing unfold. I tried to call out a Cassandra warning but very few of my fellow males took me seriously. This condition persists to this day, In spite of this unmistakable pattern, people will not admit that they have been had and that feminism is…..never mind. There are none so blind as those who will not see and as the Buddha noted, ignorance is a wilful thing. So without any further ado here is Maus’ Women’s Studies 101 midterm. Answers are provided. As long as you agree with these answers you will of course get a good mark. We are not looking for any sort of autistic savant memorization here. The only way you can get a bad mark is to disagree or question validity, so I hope you see the wisdom in not doing that.
What is being asked is simply what any lesbian misandrist would have already arrived at as creed and dogma before ever attending a Women’s Studies class. Now remember, even if you do not intend to graduate with a major in Women’s Studies (and these days who would bother, let’s face it all of the plumb academic and mandarin jobs have already been glommed and breaking balls in a pool hall would be all you could do as a livelihood) your half credit in Women’s Studies 101 still counts toward a degree in ornithology because as everyone knows Women’s Studies 101 is the biggest bird course on any university calendar. Which is why you are taking Women’s Studies 101 isn’t it? It is interesting to note that except in universities that are old guard feminist strongholds, like Duke, Cornell, UNH, Kent State, Vassar, MSVU etc, fewer than one third of the students who sign up for Women’s Studies 101 actually go on to any 200 levels.
(1) What are the two forms of human sexuality? Lesbianism and rape.
(2) If a small enterprise operated by a female entrepreneur becomes insolvent, is it most politically correct to say (a) it went tits up (b) it was mismanaged (c) it was mspersonaged (d) it’s all the fault of patriarchal society
(3) Ti-Grace Atkins defined feminism as? Political Lesbianism
(4) Why did the rooster cross the road? In order to oppress, dominate, harass, and invasively impose on the chicken who had just crossed the road in order to pursue a career as a lesbian divorce lawyer….roosters are male you know.
(5) How many feminists does it take to change a light bulb? To start, about 20 or 30 to form an action committee making placards and such, then about 200 or so demonstrators all chanting “Give us back the night!!! Give us back the night!!” until they have managed to nag some man into doing it.
(6) In the NFB Studio ‘D’ production “A Time of Burning” what was presented as archaeological proof that the feminist matriarchy of the ancient golden age was overthrown by a barbaric horde of male rapists? Mostly close up details of mannerist and neo-classical bas relief sculptures that were made in the middle 1800’s
(7) In the NFB Studio ‘D’ production “Not a Love Story”, which male was chosen to give rebuttal to no fewer than 10 academic feminists with a remarkable command of academic high speech who opposed pornography? A marginally literate door hawker at a New York peep show.
(8) In the same film, what was presented as being “erotica” and not really the same as pornography? Sapphic nudes drawn by Kate Millet.
Posted at 05:56 pm by MAUS
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Feb 24, 2005
Today a man found out that Amanda Monti was only sentenced to 2.5 years prison time for ripping off her ex's testicle and trying to swallow it after he'd refused to have sex with her.
Today a man was told he is the father of a child whose actual father is poor.
Today a man's taxes paid for government programs to help his competitor's business force him out of the market because that business is owned by a woman. Today someone smiled, glad to see Martha Stewart having fun and teaching cooking classes in prison. Yesterday, that person joked about male prison rape.
Today a man was denied the right to be a father to his children, and the police did nothing about it.
Today an episode of "Family Guy" was aired in which the inept father stereotype was fascinated with his automatic pencil sharpener. After shortening all his pencils to knobs, he then shredded his tie, and then unzipped his pants as the screen faded to black before he screamed in pain. This depicted as humor came as a surprise to almost none of the audience.
Today a woman was rude to a man she had never met, who had done nothing to her at all, out of an aristocratic sense of entitlement.
Today a man was sentenced to twice the length of jailtime he would have recieved had he been a woman commiting the same exact crime.
Today on just about every forum on the internet, whenever a man and a women fought the masses invariably sided with the woman. In one chess forum where such is the norm, 2 women fought and the always opinionated masses remained quiet, no longer having any idea how to determine who to side with.
Today a woman posted an ad on an internet dating site in which she insulted and made demands of the men who would see it, thinking nothing of doing so.
Today a woman who has admitted she collects more in child support than is fair did not give a refund.
Today businesses placed ads in newspapers encouraging women and minorities to apply.
Today men grovelled just to get some positive female attention from any female available.
Today, men who tried to discuss their basic rights were laughed at.
Today, businesses who cater exclusively to women made more money than others in the same category which do not discriminate.
Today, young girls were taught to fear men's sexuality, and reminded that men need to be controlled.
Today television did not depict men as having a shred of dignity.
Today a social services worker intentionally misused her power in as biased a manner as possible.
Today domestic violence is presented as all men's doing.
Today wars are thought to be all men's fault.
Today a man is planning a hunger strike as he sees no other recourse.
Today Dr. Richard Phillips has been ordered to pay Dr Sharon Irons for child support, for a child that resulted when she secretly stored some of his sperm after oral sex, and used it to impregnate herself. He's already been told he can't claim theft because the sperm has been ruled "hers to keep".
Today men are not treated as equals on any level. As workers, friends, parents, and spouses men are treated as inferior to women.
Today men who don't make enough money were told they aren't really human.
Today pogo.com has a new game called "The Sims: Virtual Date", in which it is impossible to not pay for the woman in one of the scenes after dinner.
Today women were told that all of their problems are men's fault, except for women being too trusting or loving too much.
Today a boy died after he was circumsized for no sound medical reason. His mother is strongly opposed to female genital mutilation, and has a "My Body My Choice" sign stored in her attic.
Today a woman said men die younger "because they're stupid". Other men defended her when a men's rights activist responded.
Today a person is reading this list and thinking that I have no right to criticize women in general in spite of the fact that the things I criticize them for are very typical behaviors for them and worthy of criticism..
Today the men of Fathers 4 Justice are awaiting a 2nd trial for the same crime in the UK.
Today a man is afraid to speak out on his own behalf or his wife will take him for everything he has. He's right.
Today another law was passed to make the world more anti-male.
Today millions of boys are growing up without positive male role models, and with Homer Simpson.
Today a good man saw the big picture, and joined the men's movement.
Posted at 11:12 pm by Hombre
Permalink
Feb 22, 2005
MENDO update posted by MAUS
Here is the official Supreme Court of BC's ruling on the matter of venue of hearing. The time limit to appeal has expired.
IN THE SUPREME COURT OF BRITISH COLUMBIA Citation: Wiebe v. Bouchard et al, 2005 BCSC 47 Date: 20050114
Docket: 04 1156
Registry: Victoria Between: Ken WiebePlaintiff And: Pierrette Bouchard, Isabelle Boily, Marie-Claude Proulx,
Her Majesty the Queen in the Right of Canada, and
The Minister Responsible for the Status of Women Canada Defendants Before: The Honourable Mr. Justice Melvin Reasons for Judgment Counsel for the Plaintiff: D. H. Christie Counsel for the Defendants Pierre Bouchard, Isabelle Boily and Marie-Claude Proulx:
D. A. Gooderham Counsel for the Defendants Her Majesty the Queen in Right
of Canada and The Minister Responsible for the Status of Women Canada: S. Gaudet
Dates and Place of Trial/Hearing: January 6 - 7, 2005 Victoria, B.C.
[1] Within defamation proceedings commenced by the plaintiff, the defendants Bouchard, Boily and Proulx seek an order that this court does not have jurisdiction to hear the plaintiff's defamation action or alternatively, the court ought to decline jurisdiction as a result of the Supreme Court of British Columbia not being the forum conveniens.
[2] The plaintiff's defamation action is based on information which was placed on a website by the Government of Canada and the Minister Responsible for the Status of Women Canada (the "corporate defendants"), which in turn, was a translation of a report prepared by the defendant Bouchard with the assistance of the defendants Boily and Proulx (the "personal defendants").
[3] By way of background, the defendant Bouchard, a professor at Laval University, became aware in 1999 that the Status of Women Canada issued a nationwide call for proposals on the following subject: "Where Have All the Women Gone? Shifts in Policy Discourses". The proposal, according to the Bouchard affidavit, defined research needs as follows: 24. This call for proposals defined the research need as follows: "Across Western democracies, significant shifts in policy discourses can be observed, often fostering a propensity to neglect a line of argument or analysis based on gender equality issues in favour of other foci whether they be child-centred, family-centred, human- or cultural-rights-centred, or even centred on differences and diversity. Although all these issues are vitally important, this shift restricts more and more the advocacy of women's rights and increasingly portrays it as special interest pleading.... The emergence of child-centred policy discourses is apparent in a number of recent developments.... This policy discourse masks the problem of women's poverty as well as the central role and primary responsibility taken by women with respect to children. The emergence of a "rights-oriented" lobbying seems designed to give a voice to those who have been portrayed as newly disadvantaged groups in the wake of feminism (for instance, men's rights, fathers' rights, parents' rights, children's rights and the rights of the fetus). (translation)"
[4] This proposal provided Bouchard with an opportunity to research the subject on a systematic approach. As a result, Bouchard set forth her research proposal in French, stating that the purpose of her research was first to describe the process by which new forms of discourse are evolving to show how a reactionary ideology is currently being developed for the purpose of weakening women's gains, and second, to contrast this discourse with actual data from research related to comparative school successes. In her affidavit, the defendant Bouchard deposed that the research dealt with an educational phenomenon occurring in the Province of Quebec, but stated: 29. However, since the question raised was not only of national interest but also relevant from an international perspective, broader consultation and research were contemplated.
[5] In pursuance of her research goals, the defendant Bouchard became aware of an entire network of "Internet sites dealing with men's and fathers' causes". She deposed that this discovery revealed a social phenomenon "very much unknown to both the Quebec mainstream and the province's scientific community".
[6] As a result of this research, she located the B.C. Fathers Website, and the heading "Why don't we all call it femi-Naziism?" which purported, according to the defendant Bouchard, to list thirty alleged similarities between feminism and early Naziism. In addition, the website displayed a swastika with extra bars to each of the four branches of the swastika which might be construed as the initials "F". The defendant Bouchard then prepared her report entitled: School Success by Gender: A Catalyst for Masculinist Discourse
[7] This report was submitted to the Status of Women Canada in French, and was subsequently translated to English in March of 2003. The second page of the document stated that the research and publication of the study was funded by the Status of Women in Canada's "Policy Research Fund of Status of Women Canada". The covering document makes it abundantly clear that the document is issued with the first page marked with the "Status of Women Canada" and in the bottom right hand corner, the language used is "Canada". It would appear that although the names of the defendant Boily and Proulx appear on the document, they were the research assistants used by the defendant Bouchard in her report.
[8] This report, in its English translation, was placed by the Government of Canada and/or Status of Women Canada on a national website, and as a result, was made available to all persons in Canada who had access to a computer. The report was not restricted to the Province of Quebec.
[9] The plaintiff, who resides in British Columbia, learned of the report on the national website and is of the view that certain passages are offensive and justify an action brought by him against the authors, Canada, and the Status of Women Canada, for defamation. In addition to the article being on the website, hard copies (paper copies) are available in Victoria in the main public library.
[10] In her report, the defendant Bouchard refers to the B.C. Fathers Website and the reference to the swastika symbol.
[11] There is no doubt in the report that she is identifying the website which is in turn authored by the plaintiff and perhaps others. Her criticism of the website, and the language she uses in the course of that criticism, is the basis upon which the plaintiff alleges that he has been defamed and his reputation in the Province of British Columbia has been damaged.
[12] On this motion, counsel for Canada and the Status of Women Canada takes no position. Those corporate defendants take the position that in the event the court concludes that because of the national publication of the Bouchard article that the Supreme Court of British Columbia can take jurisdiction over the corporate defendants, but the court concludes that the trial of the personal defendants should take place in Quebec and not British Columbia, the whole action should go to Quebec. In other words, the corporate defendants take the position that the action should not be divided into two parts involving two trials as any defence of the corporate defendants, especially as it may involve fair comment, should be available in both locations. Hence, there should be one trial, and not two in two separate locations.
[13] On the question of determining which is the appropriate forum, it is also necessary to note that Prud'homme v. Prud'homme (2002), 221 D.L.R. (4th) 115 (S.C.C.) points out that there is a distinction between the law of Quebec and the common law provinces with reference to defamation. In particular, the court stated at paragraph 32: [32] Quebec civil law does not provide for a specific form of action for interference with reputation. The basis for an action in defamation in Quebec is found in art. 1457 C.C.Q., which lays down the general rules that apply to questions of civil liability. Thus, in an action in defamation, the plaintiff must establish, on a balance of probabilities, the existence of injury, of a wrongful act, and of a causal connection, as in the case of any other action in civil, delictual or quasi-delictual liability. (See N. Vallieres, La presse et la diffamation (1985), at p. 43; Houde v. Benoit, [1943] B.R. 713, at p. 720; Société Radio-Canada v. Radio Sept-Îles Inc., [1994] R.J.Q. 1811 (C.A.), at p. 1818.)
[14] And further, at paragraph 37: [37] Accordingly, in Quebec civil law, communicating false information is not necessarily a wrongful act. On the other hand, conveying true information may sometimes be a wrongful act. This is an important difference between the civil law and the common law, in which the falsity of the things said is an element of the tort of defamation. However, even in the civil law, the truth of what is said may be a way of proving that no wrongful act was committed, in circumstances in which the public interest is in issue (see the comments by Vallieres, supra, at p. 10, cited with approval by the Quebec Court of Appeal in Radio Sept-Îles, supra, at p. 1819).
[15] Although the personal defendants' report was written in French, and purported to discuss issues in the Province of Quebec, it is important to note that in the words of the defendant Bouchard herself, the topics discussed were of national, and perhaps international, importance. It is also important, in my view, in determining whether or not the British Columbia court has or should exercise jurisdiction, to note that this report that was prepared by the defendant Bouchard was not a report prepared for the purposes of the Province of Quebec. It was a report prepared for the Status of Women Canada and the Government of Canada. The socio-economic and legal issues canvassed by the report are of national importance.
[16] Under those circumstances, it is understandable why the Government of Canada decided to initially translate and secondly place the translation on its website for the benefit of all Canadians. This is factually contrary to the finding in the American authority Young v. New Haven Advocate, 315 F.3d 256 (4th Cir. 2002) where the court concluded that a Virginia court could not constitutionally exercise jurisdiction over a Connecticut-based newspaper because that defendant did not manifest an intention to aim their website at, or post its articles for, a Virginia audience.
[17] Pertinent Canadian authorities on the subject of jurisdiction start with Amchem Products Inc. v. British Columbia (Workers' Compensation Board), [1993] 1 S.C.R. 897 . Amchem, supra, was not a website defamation action. Nevertheless, the matter of jurisdiction was addressed and the court concluded that the action should be tried in the jurisdiction that has the closest connection with the action and the parties, and not merely where one litigant will secure a juridical advantage. The two remedies to control the choice of forum are, according to Amchem, a stay of proceedings or an injunction. The issue to be considered at this stage is whether or not the province has jurisdiction in the first instance. In that regard, one aspect of the test to be applied is whether the defendant has clearly shown some other forum to be appropriate. If so, the plaintiff then must show that justice requires the trial take place in the plaintiff's proposed forum. The Supreme Court of Canada stated that juridical advantage should be weighed with other factors in identifying the appropriate forum in relation to the first condition.
[18] This approach is to be contrasted where it can be argued that there are two forums that have jurisdiction. Then the question arises as to which of the two is the appropriate forum. In this respect, the Supreme Court of Canada in Amchem stated as follows: [53] The first step in applying the SNI analysis is to determine whether the domestic forum is the natural forum, that is the forum that on the basis of relevant factors has the closest connection with the action and the parties. I would modify this slightly to conform with the test relating to forum non conveniens. Under this test the court must determine whether there is another forum that is clearly more appropriate. The result of this change in stay applications is that where there is no one forum that is the most appropriate, the domestic forum wins out by default and refuses a stay, provided it is an appropriate forum. In this step of the analysis, the domestic court as a matter of comity must take cognizance of the fact that the foreign court has assumed jurisdiction. If, applying the principles relating to forum non conveniens outlined above, the foreign court could reasonably have concluded that there was no alternative forum that was clearly more appropriate, the domestic court should respect that decision and the application should be dismissed. When there is a genuine disagreement between the courts of our country and another, the courts of this country should not arrogate to themselves the decision for both jurisdictions. In most cases it will appear from the decision of the foreign court whether it acted on principles similar to those that obtain here, but, if not, then the domestic court must consider whether the result is consistent with those principles. [54] In a case in which the domestic court concludes that the foreign court assumed jurisdiction on a basis that is inconsistent with principles relating to forum non conveniens and that the foreign court's conclusion could not reasonably have been reached had it applied those principles, it must go then to the second step of the SNI test. I prefer the initial formulation of that step without reference to the terms "oppressive or vexatious". At p. 522, Lord Goff states: This presupposes that, as a general rule, the English or Brunei court must conclude that it provides the natural forum for the trial of the action, and further, since the court is concerned with the ends of justice, that account must be taken not only of injustice to the defendant if the plaintiff is allowed to pursue the foreign proceedings, but also of injustice to the plaintiff if he is not allowed to do so. So, as a general rule, the court will not grant an injunction if, by doing so, it will deprive the plaintiff of advantages in the foreign forum of which it would be unjust to deprive him. [Emphasis added.] That case was decided on the basis of the injustice to SNI by reason of the loss of juridical advantages in Brunei but not available to it in Texas. The characterization of this loss as oppressive added nothing to the analysis. This is especially so since neither "oppressive" nor "vexatious" was satisfactorily defined in SNI nor, from my reading of the cases, anywhere else. If flexibility is the desired objective, it is achieved by the use of the term "injustice" which, in addition, is more in keeping with the language of the statutes which provide for injunctive relief. For example, the British Columbia Law and Equity Act, R.S.B.C. 1979, c. 224, s. 36, authorizes an injunction when "it appears to the court to be just or convenient."
[19] Use of the Internet to transmit or publish defamatory information was the subject of the jurisdictional issue in Braintech, Inc. v. Kostiuk, [1999] B.C.J. No. 622. Braintech, supra, had corporate offices in British Columbia and alleged that the defendant Kostiuk used the Internet to transmit and publish defamatory information about Braintech in Texas. It then commenced an action and obtained a default judgment against Kostiuk in Texas. Braintech then commenced action on the judgment in British Columbia. Apparently, Kostiuk was a non-resident of Texas and had no business in Texas. In addition, there was no evidence that anyone in Texas had read the alleged libel.
[20] In Braintech, the court recognized that if every jurisdiction in the world which has access to the Internet took jurisdiction, it would have a crippling effect on the freedom of expression. In concluding that Texas was not the appropriate forum for the exercise of jurisdiction, the court considered the American decision in Zippo Manufacturing Company v. Zippo DotCom, Inc., 952 F.Supp. 1119 (W.D.Pa. 1997), and the application of a three-prong test: (1) the defendant must have sufficient "minimum contacts" with the forum state, (2) the claim asserted against the defendant must arise out of those contacts, and (3) the exercise of jurisdiction must be reasonable.
[21] With reference to libel, the court stated that the libel is only committed when the defamatory material is published to at least one person other than the complainant. In the case at bar, the alleged offending words were published nationwide.
[22] In the context of forums conveniens, the court in Braintech adopted De Savoye v. Morguard Investments Limited, [1990] 3 S.C.R. 1077 at page 1079 and stated: The approach of permitting suit where there is a real and substantial connection with the action provides a reasonable balance between the rights of the parties. It affords some protection against being pursued in jurisdictions having little or no connection with the transaction or the parties. [my underlining]
[23] There are, as previously stated, two issues: whether or not the court in British Columbia has jurisdiction in the first instance and secondly, if it does have jurisdiction, is there another jurisdiction which falls within the descriptive words forum conveniens. As Downard, in his text on Libel (Markham: Butterworths LexisNexis, 2003), states at page 160: It is well known that as a matter of general principle, a Canadian court only has jurisdiction over a civil action if there is a "real and substantial" connection between the tort and the jurisdiction in which the action is brought. If the court has jurisdiction, it may still decline to exercise that jurisdiction if it is satisfied that it is an inconvenient forum (a 'forum non conveniens'), and another forum is more appropriately suited to take jurisdiction over the case.
[24] In the case at bar, I am satisfied that a real and substantial connection exists between the tort (defamation) alleged and British Columbia (Braintech, supra).
[25] In the context of determining what might be the forum conveniens, one factor is where the plaintiff resides and where the defamatory remarks were published. In Downard's text, he refers to Jenner v. Sun Oil Co. Ltd., [1952] O.R. 240 at 538 (C.A.): In an action for defamation it is a matter of great importance whether the plaintiff is a resident of the locality in which the writ is issued ...
[26] The rationale for that statement is of course that the plaintiff may be well known, well regarded, have social or business connections, or have a reputation well known within the community, and as a result, publication in that community of the defamatory words would cause the plaintiff the greatest harm in that locale.
[27] In the case at bar, the plaintiff does reside in British Columbia, as described in his affidavit. There is no direct evidence as to his reputation in the community; nevertheless it is in the community that he resides that he has decided to commence proceedings to clear his name by an action in defamation.
[28] Other factors which the court may take into consideration in forum conveniens are the difference in the law in the two locations and whether or not there is a juridical advantage to a plaintiff in the case at bar suing in British Columbia versus having to commence proceedings in Quebec. The language of the Supreme Court of Canada in Prud'homme, supra, tends to support the conclusion that the laws of defamation may be different; consequently, it may be a juridical advantage if the plaintiff commences proceedings in British Columbia.
[29] The corollary of that, of course, is it may be to the disadvantage of the personal defendants if they are required to defend in accordance with British Columbia law dealing with the common law of defamation, rather than the Quebec Civil Code.
[30] The answer to that, in my view, is found in the defendant Bouchard's affidavit, wherein she deposed that the subject-matter of her report was of national and international importance. It is also important to recall that it was a national body that called for proposals as a result of which the defendant Bouchard submitted her report. This national body then made the value judgment to translate into English and convey the content coast to coast.
[31] This was not a report created by the personal defendants for use solely in the Province of Quebec. It obviously had national importance.
[32] Counsel for the personal defendants submits that it is of importance that the trial be conducted in Quebec as there are witnesses available in Quebec (other than the personal defendants) who may be in a position to give evidence as to the significance of the report, and the significance of the comments that the authors made concerning the plaintiff in the context of that society. In conjunction with that submission, counsel for the personal defendants submits that the defendants' inability to testify in English if the trial was held in British Columbia operates as a disadvantage to them.
[33] In my view, neither of these factors should be given significant weight. The personal defendants, as well as any other witnesses they wish to call, are able to come to British Columbia on their own behalf, or at the behest of the corporate defendants, to testify as to the socio-economic conditions in the Province of Quebec, and what impact, if any, the article would have in that community in terms of fair comment. Nevertheless, in my view, the defence of fair comment must relate to the actions of the personal defendants at the location where the alleged defamatory material was published and where it created the harm. In other words, in British Columbia. The court should be addressing the issue as to whether or not the content of the report, insofar as it contains alleged defamatory language, is such that the defence of fair comment would be applicable to the offending language in the Province of British Columbia.
[34] In my view, that approach is justified particularly where the report is of national publication.
[35] Consequently, in my opinion, those authorities which emphasize the focal point or the location of the website in terms of publication of defamatory statements are of limited application.
[36] As to the inabilities of the personal defendants to communicate effectively in English, it is important to note that the report was prepared in French, one of the two official languages, and translated into English, the other official language. It is also important to note that the plaintiff sues on the basis of the English translation which was published by the corporate defendants on their national website.
[37] If the personal defendants are required to testify in British Columbia, it may well be that a translator will be required. If the plaintiff and any of his witnesses are required to attend and testify in Quebec, if the trial is conducted in French, then the plaintiff and his witnesses will require the use of a translator. It should be noted parenthetically that in the Province of British Columbia there are sufficient members of the Supreme Court of British Columbia who can conduct a trial in French if it is thought under the circumstances this trial should be conducted in that official language.
[38] Insofar as examinations for discovery are concerned, the same applies. The plaintiff will require French translation; the defendants will require English translation in the event the discoveries take place in either British Columbia or Quebec. As a result, in my view, the French/English translation issue is of no consequence in determining what jurisdiction is the forum conveniens.
[39] I am satisfied, considering all the factors, that a trial of the plaintiff's cause of action in the Province of British Columbia is an appropriate exercise of jurisdiction by the British Columbia courts, and as a result, the personal defendants' application is dismissed.
“F.A. Melvin, J.”
The Honourable Mr. Justice F.A. Melvin
Posted at 03:30 pm by MAUS
Permalink
Feb 18, 2005
Tiger who ate the Buddha #3 posted by maus
Tsultrim stood before the assembly of monks in special training. King Gesar’s reforms included an edict specifying that the keeping of peace, enforcement of law, and crowd control should not be performed by armed men of war. Instead, enlightened Buddhist monks would perform these duties.
Standing six and a half feet tall and as burley and surly as any Irish cop in 1800’s New York, Tsultrim looked unusual in his maroon and saffron robes. The monks arrayed before him were all remarkably fit and sturdy. They were repeating a drill in which a predetermined sequence of blows with a quarterstaff could be parried .
“ Don’t struggle with the stick! Struggle with the man holding the stick! Watch his eyes and you will not need to look elsewhere!”
“ Use your hips not your arms! Bend your knees! Deep in the stance!”
“OKAY STOP! DEEP BREATHING EXERCISE! GET FOCUSED!”
The students chanted:
“Grant your blessing so that my mind may be one with the dharma grant your blessing so that dharma may progress along the path grant your blessing so that the path may clarify confusion grant your blessing so that confusion may dawn as wisdom”
“Enough for today brothers. Always be mindful that what you have learned was not given to you so that you would be able to fight, but so that the Buddha dharma would have a fighting chance.”
“ Better to avoid than to parry, better to parry than to hurt, better to hurt than to harm, better to harm than to kill. All life is precious and irreplaceable. If you ever have an altercation, as long as the other man was not harmed enough to prevent him from pursuing his livelihood the next day, you will not be judged too harshly. If anyone dies at your hands your duty as a dobdob (term for monk policeman) is over whether you were justified or not. You have been entrusted with much, and much is expected of you. Try not to be judgemental. View the situation from as compassionate and charitable a point of view as you can. We do not punish people for their humanity. Only for their inhumanity. That having been said, don‘t let anybody get away with anything!”
The speech was interrupted by the sound of flute music. A yak bullock came clopping into the flag stoned courtyard. A boy who looked about fifteen or sixteen but was actually ten was riding on the yak’s back, out of the ordinary considering that this particular yak was young, vigorous and not gelded. The boy was a Sherpa. He wore monastic robes. His desperate mother who had too many mouths to feed had left him at the monastery about three months after his father had died of complications of leprosy. He was gangly and long of limb, and even among Sherpas who are renowned as the best two legged pack animals at high altitude with a tough slope to climb, this boy could climb like a monkey and was a folk legend among his tribe. He also had a remarkable way with animals. If you set mastiff guard dogs on him they would finish up by licking his hand like puppies. The folks for miles around always got him to catch and expel without harming any cobras that ventured into their house or latrine.
“Where were you? You know you had drill this morning”
“ Your pardon venerable sir. The Tulkyu llama asked me if I would take this bull down to the lower pasture and have it service the dris ( Tibetan female form of yak) down there.”
“ You mean to tell me that the Tulkyu llama could not have attended to that himself?”
“Well, I suppose he could” the boy’s feet shifted to the left side of the yak’s head away from Tsultrim, his shaved eyebrows raised into an expression of pure mischief as he slid off the yak far from the reach of a disciplinary stick and said: “ But the Tulkyu llama has vowed the precept of celibacy and the bull has not”
“Tsultrim” means discipline…but that went out the window, all of the monks were laughing hysterically.
As Tsultrim was considering what, if anything he was to do about Jingme’s impudence more serious matters came forward. A county magistrate accompanied by two Khampha herdsmen had a prisoner trussed in shackles and with a cartwheel around his neck pillory fashion.
“ Your pardon venerable sir, this brigand is a servant of Rudra”
At the very mention of this name, all mirth stopped and all smiles disappeared.
“Why would a servant of Rudra be found in your precincts magistrate?”
“It would seem that Rudra has defied King Gesar’s edicts and has entered the borders of Ling with a company of elephant cavalry and an entourage of expedition.”
“Get all of the girls evacuated or hidden”
The prisoner spoke: “ Prince Rudra is not here seeking new consorts”
Tsultrim took hold of the cart wheel and lifted the prisoner clear of the ground.
“Do not refer to that manure maggot as ’prince’. If that despicable pimp is not here to abduct girls then what did he dare defy the terms of our highly controversial ransom release agreement for?”
“He is hunting a tiger”
“ Why would he risk so much for a tiger when there are more of them on his side of the frontier than ours?”
“It’s become personal”
"Jingme, can you ride an elephant?"
"I have never actually done it venerable sir, but considering the people who do, can it really be difficult?"
Posted at 10:01 pm by MAUS
Permalink
Feb 17, 2005
The female/feminist privilege checklist:
The female/feminist privilege checklist:
1. Do you experience other people paying for your dates, or occasionally even picking up the tab in non-romantic settings? Or paying for vacations when the relationship moves along?
2. Do you occasionally experience subservient gestures by the opposite sex(opening doors, giving up a seat in the bus, standing up when you come in the room)?
3. Are you able to simply pursue what you are interested in at university without much societal pressure on "breadwinning" - although you could also take that route if it interests you?
4.a. Have you had to register for selective service? Would you be ripped out of your life and forced to defend your country in time of attack or national emergency? Can you demand strength and full participation in society, but then get out of this obligation by pretending to be weak with no influence over society (only when it suits you)?
4.b. Can you come up with any and every excuse to get out of this without being laughed at ("No one should be drafted" - when you would be the first to cower in the corner and demand that someone do something if China & Russia combined and attacked full force - and "If men start wars ..." when women are the majority of voters and the expression is more likely "Men are SENT in wars ..." - exactly what you're trying to get out of - and sometimes sent by M. Thatcher, G. Meir, I. Gandhi, B. Bhutto and others)
5. Will you statistically get a much lighter sentence for exactly the same offense if you commit a crime?
6. Are you able to take on a job or choose a career route that is only capable of supporting yourself, with no thought to preparing yourself to also support a spouse/children, although you are also free to choose a more difficult career that will bring you more money? Do you not have much pressure on you with regard to this?
7. If you are in a committed relationship, do you have much greater flexibility to choose whether you want to work or simply stay at home (even without kids)?
8. Will you be called an unemployed loser if you decide to be a homemaker?
9. If you have a flat tire on the road, if someone is harassing you in a public place, if an animal attacks you, or if you are lost, will someone be much, much more likely to help you?
10. Are people generally much nicer to you in public? Are you sometimes given privileged treatment?
11. Are you much more capable of "marrying up" - enjoying the money and status that comes with this?
12. Are you statistically much more likely to be given money in a divorce - sometimes huge amounts - even if your behavior caused the divorce (e.g. affair) and even if you didn't work for the money?
13. If you slap a person - or even knock someone's tooth out throwing your Aunt Selma's Christmas mug at that person - is it much more likely to just be viewed as cute, understandable or not a problem?
14. Do you statistically live much longer - possibly due to less stress on you with regard to breadwinning, providing protection, being responsible, not having society viewing you as "expendable" or viewing your problems as not being important?
15. Do you have much more money spent on your health concerns in reality (e.g. 5 times as much on breast cancer as on prostate cancer - although they have roughly the same death rates) while you simultaneously claim that more has to be done for you?
16. Are you much less likely to be homeless? Is more offered to you by society when you are in this position?
17. Is there far less scorn and pressure on you by society when you are an irresponsible doofus? Are your default rates for payment of child support roughly twice those of the other gender, while you simultaneously complain about the other gender not paying?
18. Has whining about and hating the other gender actually been made into a course of studies in college (women's studies) - as opposed to the true, neutral, unbiased study of this topic - which is simply anthropology?
19. Do you have full opportunity to do anything you want in life - become a doctor, a lawyer, start a business - while simultaneously using the fact that many of your gender don't CHOOSE themselves to do these things as an argument to try to gain even more advantages? Do you get affirmative action because many of your gender don't choose to do these things, and thus the numbers don't "come out right"?
20. Can you manipulate the other gender with sex in some cases to get what you want? Can you pretend like you don't even know what anyone is talking about on this topic?
21. Can you manipulate using old notions of men protecting and deferring to women when it comes in handy?
22. Can you effectively manipulate by playing the victim? Do tears work sometimes?
23. Can you get sympathy if you don't work and don't have children by listing all the household work (hmm ... Oprah really does get high ratings, though) while simultaneously being able to bear the cognitive dissonance of calling your sister's husband who stays home a worthless bum that she ought to leave?
24. Can you "mix and match" traditional and progressive roles - finding just the right mix to get what you want? Can you be a "traditional wife" - enjoying the positive features of that (like not having to work) - while simultaneously being a progressive feminist when THAT gets you advantages? Or having a career while simultaneously using traditional chivalry and male deference to your advantage?
25. Can you constantly say "that's just typical" and "it doesn't surprise me a bit" and make a lemon face if you are a parent-in-law? Is near-universal contempt by both genders for your behavior hidden to a much greater extent?
26. Can almost any remark by your partner be construed as verbal abuse if you want sympathy, but the meanest, nastiest, most humiliating things that you can say simply involve "speaking your mind" and "some people just don't want to hear the truth"?
27. Can you use the fact that gender roles were differentiated long ago - with different advantages/disadvantages for both genders - to try to induce guilt today in people who had absolutely no connection with any of that? Can you say that you have been discriminated against for thousands of years - when you're only 20 years old - with a straight face? Can you even make things up about history and no one will really check or dare call you on it?
28. Can you propagate myths and outright lies ("Superbowl/domestic violence hoax", "rule of thumb", 1/4 rape statistic, intentional misconstrual of pay figures, and many more) and be given a "pass" - without more rigor being demanded?
29. Can you rationalize your own failures using the concept of the "patriarchy", and blame the other gender for nearly everything that goes wrong in your life - even with quite contorted explanations that no one would otherwise buy - while failures of the other gender are just ... failures?
30. Do you want to be treated like a child when it suits you but as an adult when you get an advantage from that? Do you "look the other way" when someone doesn't require responsibility from you that they certainly would from the other gender?
31. Can you focus heavily on perceived earnings in the workforce - the statistics of which are influenced by people's choices in reality - while utterly ignoring the inter-family transfer of wealth? Can you completely ignore the fact that one gender picks tougher jobs (garbage collector), works more hours and takes on more responsibility because of more pressure to earn - but the other gender has the same lifestyle and statistically more assets (and not just because of inheritance/earlier age of male at death...). Can you deliberately claim that earnings figures are based on equal pay for equal work? (when you probably full well know that they simply involve all people working more than 35 hours - and don't take type of job, hours worked over 35/week, danger, responsibility, years in the work force etc. into consideration at all).
32. Is what used to simply be an irritation for grown-ups many years ago - the self-centered rantings and foot stompings of spoiled high-school and college brats - now not only embraced by your movement but almost the modern cornerstone of it?
33. And if you irritated about generalizations and stereotypes - and utterly fail to see the hypocrisy in stereotyping and generalizing about one gender while simultaneously making a career (literally in some cases) whining about your own gender being stereotyped ...
... you may have female/feminist privilege! But don't let on - because you can gain much more with a continual victim status.
© Galt at Standyourground.com
Posted at 05:49 pm by None
Permalink
Please Welcome Some New Members
I hope you will all join with me in welcoming some new members to MGTOW. Steve Imparl (regular guy) is not really a new member, but I would like to officially welcome him to the board. Also soon to be with us is HombreVIII, a respected men's activist and a person I respect and admire from the waaaay back days of Usenet. I look forward to the great discussion and contributions I'm sure they will post and generate here at MGTOW.
Posted at 10:28 am by None
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Feb 15, 2005
Anabaptist?...posted by MAUS
I know that Hugo has gotten far more attention than he deserves and that we have much bigger fish to fry, but since he had the courage to come forward and challenge us when the protégés of Ti-Grace Atkins decided to stay home and play it safe, the man deserves the chance to have the fight he picked.
One of the first things about his assertions that made me go Hmmm? Was that he called himself an Anabaptist. Nobody that I know of has done that in about 300 years. I referred the matter to a colleague who is a close spiritual friend and a lot better at the post protestant reformation “restorationist” history of sectarian fragmentation of the Christian Church than me. I ran it by him and this is what he sent me by e-mail.
Hi MAUS,
The following is nine parts Anabaptist history, one part, suggested snide
comments to make to your Anabaptist nemesis.
HISTORY
Anabaptists were the original restorationists; if they couldn't see it in
the New Testament, it was not one of their practices. They did not see
infant baptism in the NT and therefore refused to practice it. The founding
fathers of the Anabaptist movement were Conrad Grebel and Felix Manz.
The first Anabaptists lived in Zurich, where Zwingli lived at the time. The
view in Zurich was, you had to baptize your infants into the state church,
which was run by Zwingli. Zwingli badly needed the support of the city
fathers, and stood with them in their belief that a state could only have
one church.
In response, Grebel and Manz were the originators of the doctrine, "the
separation of church and state," which meant simply that the state should
not be able to force people to attend a particular church, and the
"alliance" between church and state was unbiblical. (Everybody owes Grebel
and Manz a "tip of the hat" for that one, I think.)
Zurich actually held a public debate on the matter of infant baptism on
January 17, 1525, and the people believed Zwingli won it, so Zurich issued
an ultimatum to the Anabaptists: Baptize your infants within a week or be
banished from Zurich. The Anabaptists withdrew from Zurich and settled in
nearby Zollikon. Despite the self-imposed banishment, Zurich was not happy
with the rebellion, went to Zollikon and imprisoned as many Anabaptists as
they could get their hands on. However, as soon as they let them out, the
Anabaptists went to neighbouring towns to search for converts.
Zurich then took it to the next level: anyone caught rebaptizing would be
drowned as punishment. Felix Manz was the first Anabaptist martyr, when the
authorities in Zurich drowned him in the Limmat river. The Anabaptists
spread hither and yon, particularly to Germany and Austria. However, the
Diet of Speyer (1529) declared Anabaptism a heresy, and every court in
Christendom was obliged to sentence Anabaptists to execution. Between four
and five thousand Anabaptists were killed in persecutions committed by
Protestants and Catholics alike during the Reformation.
Persecution forced the Anabaptists north. Some found refuge in Moravia,
where the princes were exceptionally tolerant. The Anabaptists there were
consolidated under the leadership of Jakob Hutter, and were called
Hutterites.
In the mid-1530's, a bizarre event happened called the Munster Rebellion.
Conservative Lutherans had ruled the roost in Munster before, but
Anabaptists immigrated under the leadership of Jan Matthijs and started a
ruckus. The bishop of the area sent in some troops to roust the
Anabaptists, but for the first time, Anabaptists took up arms against their
persecutors. As the siege progressed, the more extreme Anabaptist leaders
gained control of Munster.
Of particular note is Jan of Leiden, a former inn-keeper, who took control
of Munster and ruled as an absolute despot. He claimed new revelations from
God, introduced the OT practice of polygamy, and in September 1534 took on
the title "King David" and amassed an impressive harem, with whom he lived
in splendour. He managed to keep the bishop's army at bay until June 24,
1535, when the fall of the city spelled the end of "King David's" reign.
For centuries after the Munster rebellion, the term "Anabaptist" stood for
wild-eyed religious fanaticism in Europe. For obvious reasons, then, the
Anabaptists who hadn't been involved in Munster were quite dispirited in its
aftermath. However, a new preacher (and former priest) Menno Simons, a
pacifist, arose among them, and put new life and a new direction into the
movement. As a result, the vast majority of the descendents of the
Anabaptists are called "Mennonites."
In the history I read on this, Mennonites and Hutterites are the only
existing off-shoots of Anabaptist so I find it peculiar that this character
calls himself an Anabaptist. It's also funny because the Anabaptists
themselves rejected the term "Anabaptist" because it means to "baptize
again", while the Anabaptists believed a baptism before faith was invalid,
and so the baptism as a believer was not being baptized "again", but being
baptized the first time.
It may be a mistake to view your Anabaptist "nemesis" as having anything in
common with Baptists, e.g. United Baptist Convention, Southern Baptist
Convention, etc. because it appears to be a well-publicized misconception
that there's any connection at all between English Baptists and Anabaptists.
The English Baptist story in extreme brief: Some English separatists, led by
John Smyth, went to Holland to escape persecution from the Church of
England, setting up shop in Amsterdam. The Cambridge-trained Smyth was an
ardent student of the Greek New Testament, and found no evidence of the
baptism of infants. He and his congregation of 40 voted to revert to this
pattern, and in 1609 the first English Baptist congregation was born. Some
sources state that it was Mennonite influence that led the English Baptists
to this decision, but in fact it appears there was no connection between the
two; also, Holland's probably the wrong place to come in contact with
Mennonites, who were concentrated in the Rhine area, or with Hutterites in
Moravia. It appears the Baptists are simply a groups that came to the same
conclusion about baptism independently.
SUGGESTED SNIDE COMMENTS
Some thoughts as I scan this for your "friend":
"How'd you like me to take you to the Limmat and leave you there?"
"By the way, in case you didn't know it, Jan of Leiden was a boy, not a
lesbian."
"Hey everybody, it's Herman Munster again--as in the Munster Rebellion."
"He's living proof that Zwingli was right."
"Where's the Diet of Spyer when you need it?"
So my question is now, who ordained this guy? Is he a self proclaimed and self ordained maverick? Can anyone, including Hugo himself enlighten me on this?
Posted at 06:44 pm by MAUS
Permalink
Feb 13, 2005
In a way I really hate to do this. I like Wendy McElroy and her friends. I believe they are sincere. If SOW Canada was made up of like minded appointees and if the Women’s Studies departments of Canadian universities and the pundits of the popular media were made up of such women, MAUS would not come out at night and say things that make people want to put MAUS in a cage. But in a very real way, i feminists and people like “Amy” referred to, people who call themselves feminists but mean no harm to men, are a serious part of the problem.
Mark Twain is famous for his “from Missouri” scepticism. He coined the phrase “lies, bigger lies, damned lies, and statistics” and “ figures don’t lie but liars figure”. Every lie that Orthodox Feminism has managed to sell has been on the foundation of distorted use of statistics. For as long as you number yourselves as feminists, you give numeric support to the witches.
Now if I can be, for a moment, the Distinguished Devil’s Advocate, I will stretch a point, just a little, in order to make my point.
There is a new site on the internet called “i communists.com, the Independent Communist’s Forum, made up of Communists who feel that there has been far too much bad mouthing of capitalists, the bourgeoisie, and running dogs of imperialism. This concern has been prompted by the fact that these more enlightened and down to earth communists have parental, sibling, marital, and personal relationships with the ruling class oppressors and realise that they really aren’t nearly as wicked as Karl Marx would have you believe.
Close to my worksite is a small library and training centre which provides a service called a “lending library”, a sort of re-cycling of discarded books. It is very easy to tell when it is a woman’s garage or attic and when it was a man’s garage or attic that got emptied. The reading tastes are that easily seen. And it is a very telling thing that with the exception of Warren Farrell (who was once a leading vocalist in the feminist choir) all of the definitive texts on MRA are composed by renegade Women’s Studies professors.
I have recently been re-reading some articles by my favourite MRA author, Asa Baber. They are contained in old back issues of Playboy. They never exceeded one page. I was one of those people who bought Playboy for the articles. Actually it was only for Asa’s article, he was a drink of water in a desert of insanity. Before the internet was formed, the Playboy forum was the only venue for MRA issues and we owe Hugh Hefner a great deal. MRA books just don’t have much hope of achieving the same effect as feminist books. Women read more than men. Also, when it comes to gender political issues, you had better make your point quickly or attention will quickly wander.
I only once ever picked up an MRA book at a bookstore. I forgot it’s title. It was probably a work of genius, I picked it up and randomly cracked it open for a sample read.
“ Men are never loved for what they are, but rather for what they are becoming. And so, men live in a chronic neurotic state of becoming” I recall the words but never memorised who the author was. The book apparently bombed in terms of sales, a pity, yet somehow predictable.
“I’m a man, but I can change, if I have to , I suppose”- Steve Smith
How far can men be reasonably expected to take this?
Linda Lovelace (in Deep Throat): “I need a man with a nine inch dick”
Male porn star: “Good news Linda! The doctor says he can cut off as much as you need!”
Wife with the bad news: “Dear, I have to face the truth, this relationship is not going to work, I’m a lesbian.
Distraught husband: “I can change! I’ll get myself on the waiting list at Johns Hopkins!”
Did you hear the one about the guy who decided to celebrate Valentine’s Day by going out to Mount Saint Vincent and burning his degree? Sorry, old joke.
To all of the feminists out there who are observing “V” day. To all of the actresses who are going to perform in the Asshole Monologues and try to use distorted rape and other hate statistics to try to promote lesbianism and vilify heterosexual love.
If you are in the mood for a little romance you can kiss my ass. Or you can call 1-900-MAUS and I will be delighted to talk dirty to you.
Posted at 09:04 pm by MAUS
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